High CourtsDivision Bench(1979) 10 MAD CK 0051

S. Ganapathi Subramaniam and Others vs S. Ganapathy Sunaram Pillai and Others

Madras High Court · Decided on 18 October 1979 · Citation: (1980) 1 MLJ 464

HON’BLE JUDGES
G. Ramanujam, J

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153 paragraphs · 3,549 words

G. Ramanujam, J.—Defendants 1 to 3 and 11 In O.S. No. 213 of 1970 on the file of the District Munsif, Srivaikuntam are the appellants.

The said suit was filed by the first respondent herein for a declaration that the settlement deed, dated 30th July, 1964 executed by his grandfather

Lakshmana Pillai alias Shanmugam Pillai was void and inoperative so far as the suit lands are concerned and for an injunction against defendants 1

to 3 and their father the fourth defendant, and 10th and 11th defendants from interfering with his alleged possession of the same. The plaintiff''s

case was that the suit properties belonged to his grand-father Lakshmana Pillai alias Shanmugam Pillai, that the plaintiff and defendants 5 to 9 are

the children of Sivakami Ammal, the daughter of Lakshmana Pillai, that on 30th July, 1964 the said Lakshmana Pillai had executed a registered

deed endowing the suit properties for certain services to be rendered in Sri. Shanmugasundereswarar Siddhi Vinayagar temple, that under the said

deed the settlor has constituted himself as the trustee for life and the male descendants of the settlor''s wife''s brother''s sons are constituted as

trustees after settlor''s lifetime, but that the said deed of endowment was clearly void and inoperative as Sri Shanmugasundareswara Siddhi

Vinayagar temple designated as the object of bounty is only a samadhi of one Shanmugasundareswarar and not an institution capable of taking or

holding properties and that, therefore, the suit properties have got to be treated as part of the property inherited by the plaintiff and defendants 5 to

9 on the death of Lakshmana Pillai. The plaintiff also alleged that he and defendants 5 to 9 continue to be in possession of the suit properties

notwithstanding the alleged deed of endowment and, therefore, they are entitled to seek an injunction in the suit to protect their possession.

2.

Defendants 1 to 4 have filed a joint written statement as also an additional written statement. They have resisted the suit contending that the suit

properties having been admittedly owned by Lakshmana Pillai he is entitled to execute the settlement deed dated 30th July, 1964 endowing the

properties in favour of Shanmugasundareswarar Siddhi Vinayagar temple, that the said temple is not a samadhi as contended by the plaintiff, and

that though Shanmugasundareswarar samadhi exists in the same premises, Shanmugasundareswarar Siddhi Vinayagar temple is separate and

independent from the samadhi and, therefore, the settlement deed endowing certain properties for the performance of certain services in the said

temple cannot be said to be an endowment for the samadhi. They also contended that even if the settlement deed was void and inoperative on the

ground that the endowment was in favour of the samadhi, the suit properties cannot be claimed by the plaintiff under the terms of the will dated

11th September, 1969 executed by Lakshmana Pillai as Lakshmana Pillai had already settled the suit properties on defendants 1 to 3, the sons of

the fourth defendant subject to a charge in favour of the feeding charity under the settlement deed dated 30th July, 1964, and, therefore, the suit

properties cannot be taken to belong to the testator on the date of his death. They also asserted that the plaintiff has never been in possession of

the suit properties and that the 4th defendant as guardian of defendants 1 to 3 has been in possession of the suit properties ever since the execution

of the settlement deed, dated 30th July, 1964 and as such, the plaintiff cannot seek the relief of injunction as against the defendants 1 to 4.

Defendants 3 to 9 remained ex parte.

3.

After the filing of the written statement the fourth defendant died and defendants 10 and 11 have been impleaded as two of his legal

representatives.

4.

The trial Court, after analysing the oral and documentary evidence adduced before it by both parties, held that the settlement deed dated 30th

July, 1964 executed by Lakshmana Pillai was perfectly valid under law as the endowment thereunder is not in favour of the samadhi as alleged by

the plaintiff but it is in favour of the Vinayagar temple for doing certain services and charities therein. On the question as to whether the defendants

1 to 3 are entitled to the properties covered by the settlement deed subject to a charge in favour of the feeding charity as contended by them, the

trial Court held that defendants 1 to 3 are entitled to the same subject to a charity that has been created under Exhibit A-1. On the question as to

whether the plaintiff and defendants 5 to 9 are entitled to the suit properties on the basis of the will executed by Lakshmana Pillai on 11th

September, 1969, bequeathing all his assets in their favour in equal shares in the event of the settlement deed, dated 30th July, 1964 being held to

be void, the trial Court held that as the said settlement deed has been held to be valid, the plaintiff and defendants 5 to 9 are not entitled to any

portion of the suit properties. On the question of possession also, the trial Court has held that the plaintiff and defendants 5 to 9 were not at all in

possession of the suit properties on the date of the suit. In the face of the above findings the trial Court dismissed the suit.

5.

The matter was taken in appeal by the plaintiff, and the lower appellate Court, however, took a different view and reversed the decision of the

trial Court. The lower appellate Court found that the dedication contained in the settlement deed, Exhibit A-1 dated 30th July, 1964 was in favour

of the samadhi and, therefore, the whole dedication must be held to be void, that the settlement deed cannot be taken to be in favour of defendants

1 to 3 subject to a charge in favour of the feeding charity as has been held by the trial Court and that, therefore, the settlement deed Exhibit A-1

should be taken to be absolutely void and inoperative in law. The lower appellate Court also held that as the settlement deed dated 30th July,

1964 was void and inoperative, the suit properties have to be taken by plaintiff and defendants 5 to 9 in equal shares as per the terms of the will

executed by Lakshmana Pillai which has been marked as Exhibit A-11. In this view of the matter the lower appellate Court set aside the decision

of the trial Court and decreed the plaintiff''s suit as prayed for.

6.

In this second appeal by defendants 1 to 3 and 11, it is contended that the findings of. the lower appellate Court that the dedication under the

settlement deed Exhibit A-1, dated 30th July, 1964 being one in favour of the samadhi is void, that it also does not confer an absolute title on

defendants 1 to 3 subject to a charge in favour of the feeding charity as alleged by them, and that the suit properties will go to the plaintiff and

defendants 5 to 9 per the terms of the will executed by Lakshmana Pillai are challenged.

7.

For determining whether the dedication under Exhibit A-1 is in favour of the samadhi or not, it is necessary to consider the terms of Exhibit A-1.

After referring to the other charities created by him earlier Lakshmana Pillai, the author of Exhibit A-1 proceeds to say:

The above extract does not in terms refer to any samadhi. But it specifically refers to the services to be done in Shanmugasundareswarar Siddhi

Vinayagar temple. It also uses the phrase Therefore the services contemplated under Exhibit A-1 have to be done to the deity in the

Shanmugasundareswarar Siddhi Vinayagar temple. The learned Counsel for the respondent would contend that even though the nomenclature used

under Exhibit A-1 is temple, the settlor''s idea was to really endow the properties to the samadhi of Shanmugasundareswarar Swamigal which

exists inside the same premises. In support of such a submission, reference has been made to certain other documents such as Exhibits A-1, A-12

and A-14, wherein the word ''temple'' has been used to refer to samadhi. Exhibit A-8 is a copy of the trust deed executed by the same Lakshmana

Pillai. Under that document Lakshmana Pillai has endowed certain properties for the purpose of certain services and charities in some of the

temples in the village. One of the temples referred to therein is Shanmugasundareswarar Siddhi Vinayagar temple. It is said that the reference in

Exhibit A-8 is only to the samadhi is clear from the following extract contained therein:

8.

Reference is also made to Exhibit A-12, dated 13th December, 1945 executed by one Ranganathan Pillai for the conduct of certain charities for

Sri. Shanmugasundareswarar samadhi. That document contains the following recital:

Exhibit A-14, dated 6th December, 1920 executed by Lakshmana Pillai reads thus;

On the strength of the recitals contained in Exhibits A-8, A-12 and A-14 where reference has been made to samadhi of Shanmuga Thavasi

Swamigal it is said that the temple referred to in Exhibit A-1 is in fact a samadhi and that the endowment made by Lakshmana Pillai under that

document is in favour of the samadhi.

9.

The learned Counsel refers to the following decisions in support of the plea that a dedication to a samadhi is invalid under the law. In A.

Draviasundaram Pillai Vs. N. Subramania Pillai, , a Division Bench of the Court held that a bequest for building a tomb of the testator and the

installation of an idol on the same place was not an endowment of a public and charitable nature. In Veluswami Goundan Vs. Dandapani by next

friend and mother Govindammal and Others, , another Division Bench of this Court has held that a bequest made for the performance of gurupooja

and annual annadhanam at the samadhi and daily worship at such temple was wholly unlawful and the dedication for such a purpose is invalid. In

Saraswathi Ammal and Another Vs. Rajagopal Ammal, , it has been held that a settlement deed delicating property for the samadhi kainkariyam,

that is to say the worship of and at the samadhi (tomb) was invalid in law for the reason that the worship at a tomb is not valid amongst Hindus. In

this decision the Supreme Court has approved the view taken by the Madras High Court in the above two decisions. Therefore the legal position

that a dedication to a samadhi is invalid under the Hindu law can no longer be in dispute. In Ravanna Koovanna Karuppannan Ambalam and

Others Vs. Vana Pana Tirumalai Ambalam and Others, , another Bench had also taken, the view that an endowment of properties for the erection

of a tomb or samadhi over the grave of the testator and for the maintenance of the samadhi and the nandavanam around it or the services

connected with the samadhi like lighting, neivedyam etc., is not valid under the Hindu law.

10.

The question in this case is whether the dedication under Exhibit A-1 is in favour of the samadhi. According to the plaintiff-respondent, over

the samadhi of Shanmuga Thavasi Swamigal a lingam has been installed and the said lingam has been named as Shanmugasundareswarar and a

mandapam has been raised for the said lingam, where the usual poojas are being performed and the deity of Shangugasundareswarar Siddhi

Vinayagar cannot be treated as a separate entity apart from the samadhi of Shanmuga Thavasi Swamigal.

11.

According to the appellants, however, though Shanmugasundareswarar is the lingam which has been erected on the samadhi of Shanmugha

Thavasi Swamigal, there is a separate Vinayagar temple within the same premises and there is no connection whatever between the same and the

samadhi. It is their case that the Vinayagar temple and the samadhi over which the lingam called Shanmugasundareswarar has been installed are

two separate institutions. In support of this plea the appellants referred to the averments made in the plaint which proceeded on the basis that the

institution consists of two buildings western and eastern that the western building is a bigger one where the samadhi of Shanmuga Thavasi Swamigal

has been housed, and the eastern building houses the idol of Siddhi Vinayagar which was worshipped originally by Shanmuga Thavasi Swamigal

during his lifetime and later by Shanmugam. Pillai. Reference is also made to the following admission of plaintiff as P.W. 1:

It has also been found that the samadhi is 50 feet away from the Siddhi Vinayagar temple. In this case, in the document Exhibit A-1 Lakshmana

Pillai refers to the services to be performed in the Shanmugasundareswarar Siddhi Vinayagar temple and no reference has been made to any

samadhi, whereas in Exhibits A-8, A-12 and A-14 reference has been made specifically to the samadhi and dedications made to the same. It may

be that the dedications under Exhibits A-8, A-12 and A-14 were specifically to the samadhi, but the same cannot be said to be the case in Exhibit

A-1, and it is not proper to consider Exhibit A-1 with reference to the recitals in Exhibits A-8, A-12 and A-14. So far as the recitals in Exhibit A-

1 are concerned they are clear and unambiguous and the dedication thereunder is only to the Siddhi Vinayagar temple. It may be a fact that Siddhi

Vinayagar temple and the samadhi over which a lingam named Shanmugasundareswarar had been erected are located in the same premises. But

the facts admitted by the plaintiff as P.W. 1 indicate that Siddhi Vinayagar is the deity which has been worshipped by Shanmuga Thavasi Swamigal

and the said deity had been installed in a separate building apart from the building where the samadhi is located. The deity of Siddhi Vinayagar has

been in existence even before the death of Shanmuga Thavasi Swamigal as it is admitted that Shanmuga Thavasi Swamigal during his lifetime had

been worshipping the deity of Siddhi Vinayagar. It is also clear from the facts that while erecting a samadhi of Shanmuga Thavasi Swamigal they

have also constructed a separate temple for the deity of Siddhi Vinayagar which had been worshipped by Shanmuga Thavasi Swamigal. It is not as

if Siddhi Vinayagar temple had been erected ever the samadhi, and the evidence indicates that a lingam was installed over the samadhi of

Shanmuga Thavasi Swamigal and that lingam has been called Shanmugasundareswarar and that lingam has nothing to do with the Siddhi Vinayagar

temple which has got a separate existence of its own though within the same compound or premises. In this case Lakshamana Pillai has chosen to

dedicate some properties for the services to be rendered in the Siddhi Vinayagar temple without reference to the samadhi and the fact that the

samadhi also exists within the same compound does not make a separate dedication made in favour of the Siddhi Vinayagar temple illegal. It may

be that if the dedication is made both for the samadhi as well as the Siddhi Vinayagar temple, a reasonable doubt may arise as to the validity of

such a dedication. But when the dedication is specifically made to the Siddhi Vinayagar temple without any reference to the samadhi, the said

dedication should be taken to be only in favour of the Siddhi Vinayagar temple.

12.

The lower Appellate Court has, however, chosen to treat both the samadhi as well as the Siddhi Vinayagar temple as one unit from the mere

fact that they are situate in the same that it is the garden belonging to the family of Lakshmana Pillai. The dedication under Exhibit A-1 cannot be

taken to be in favour of both the institutions merely because they are located in the same garden. There appears to be some misapprehension in the

mind of the lower Appellate Court when it says that Lakshmana Pillai had not endowed the properties to the Siddhi Vinayagar temple. The learned

Judge himself finds that over the tomb of Shanmuga Thavasi Swamigal a sivalingam has been installed and the same is worshipped as Sri

Shanmugasundareswarar and that east of the tomb, a deity by name Siddhi Vinayagar worshipped by the said Shanmuga Thavasi Swamigal when

he was alive and later by Shanmugam Pillai has teen installed in a separate building and worshipped. The lower Appellate Court has taken the

dedication to be in favour of samadhi merely from the fact that Lakshmana Pillai has not merely used the words ""Siddhi Vinayagar temple"" in

Exhibit A-1. but has actually used the words ""Shanmugasundareswarar Siddhi Vinayagar temple"" which will indicate that he intended to benefit the

entire institution consisting of the samadhi and the temple of Siddhi Vinayagar. I do not see how if there are two separate institutions, one a

samadhi of Shanmuga Thavasi Swamigal and the other the deity of Siddhi Vinayagar which was originally worshipped by him and later installed

within the same premises in a separate place and the dedication is made to Siddhi Vinayagar temple, one can say that the dedication is made in

favour of the samadhi

13.

The view taken by the lower Appellate Court that the Siddhi Vinayagar temple is only an adjunct to the samadhi appears to be quite opposed

to the facts of the case and the origin of the said Vinayagar temple. The deity of Siddhi Vinayagar existed even during the lifetime of Shanmuga

Thavasi Swamigal as has been admitted by P.W. 1 that the said deity was being worshipped by him. It is also admitted that after the death of

Shanmuga Thavasi Swamigal the deity of Siddhi Vinayagar was being worshipped by Lakshmana Pillai. Therefore, the worship of Siddhi

Vinayagar has been continuing from the time when Shanmuga Thavasi Swamigal was alive. Therefore Siddhi Vinayagar should have come to be

worshipped first and the erection of the samadhi for Shanmuga Thavasi Swamigal had taken place at a later point of time, it cannot, therefore, be

said that the Siddhi Vinayagar temple is an adjunct to the samadhi. It can be said to be an adjunct to the samadhi only if the erection of the samadhi

has taken place earlier and Siddhi Vinayagar deity was installed later. It is no doubt true that Lakshmana Pillai and members of Kottai Pillaimar

community are worshipping the lingam called Shanmuga Sundareswarar installed over the tomb of the said Shanmuga Thavasi Swamigal. But the})

are also worshipping the deity of Siddhi Vinayagar which has been located within the same premises but at a different place. Therefore the

dedication made to the Vinayagar temple cannot be equated to be a dedication in favour of the lingam named Sundareswarar erected over the

tomb of Shanmuga Thavasi Swamigal. On the facts of this case and on the recitals of Exhibit A-1 which does not refer to the samadhi, the

dedication can be said to be in favour of Siddhi Vinayagar temple and not in favour of the samadhi and the lower Appellate Court''s observation

that as Exhibit A-1 refers to Shanmugasundareswarar Siddhi Vinayagar temple, the dedication should be taken to be in favour of the samadhi

called Shanmugasundareswarar is not at all acceptable. If the dedication is only in favour of the samadhi of Shanmugasundareswarar, there need

not be any reference to Siddhi Vinayagar temple. On the materials it has to be held that the samadhi of Sundareswarar and Siddhi Vinayagar

temple are two different institutions and therefore, the dedication in favour of Siddhi Vinayagar temple should be taken to be a valid one. The mere

fact that the samadhi of Sundareswarar and the deity of Siddhi Vinayagar are located in the same belonging to Lakshmana Pillai, they cannot be

treated as a single and inseparable entity. Having regard to the fact that the deity of Siddhi Vinayagar was worshipped even before the death of the

person for whom the samadhi was erected and there are two separate and independent buildings they can be held to be distinct and severable

objects of dedication. It is true where the primary institution is a tomb, the mere presence of some idols around the samadhi and the observance of

festivities with reference to them cannot impress the samadhi with the character of a public temple, but where the institution was founded as a

temple and a tomb was also erected therein for a sacred person at the time of the erection of the temple did not alter the character as a temple. As

already stated, the worship of the deity started long before the death of the person for whom the samadhi was built, and, therefore, the primary

institution should be taken to be the Siddhi Vinayagar temple and the samadhi alone should be taken to be an adjunct to the temple. Thus the view

taken by the lower Appellate Court that the dedication in favour of Siddhi Vinayagar temple was invalid in law cannot be upheld. Since the other

findings rendered by the lower Appellate Court are consequential to its finding that Exhibit A-1 is void and invalid under the law, no separate

argument has been advanced in respect of the same.

14.

The result is the second appeal is allowed, the decree and judgment of the lower Appellate Court are set aside and that of the trial Court

restored. There will, however, be no order as to costs.